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© HOWI - Horsch, Willy · CC BY 3.0

The Choir Pillar Figures of Cologne Cathedral

Fourteen larger-than-life, brightly painted statues of Christ, Mary and the twelve apostles on the pillars of Cologne Cathedral's high choir – a principal work of early 14th-century European sculpture.

since 1320

On the 14 pillars of the high choir in Cologne Cathedral stand the choir pillar figures – a series of statues depicting Christ, Mary and the twelve apostles. The colourfully painted figures are today counted among the principal works of European sculpture of the early 14th century.

At a Glance

Location
pillars of the high choir in Cologne Cathedral
Depicted
Christ, Mary and the twelve apostles (14 figures)
Created
between 1310 and 1330 by the Cologne cathedral workshop, under master builder Johannes
Preparation
consoles and canopies fixed into the pillars before 1268 by Master Gerhard
Material
figures of tuff; consoles, canopies and angels of Baumberg sandstone; plinth of Drachenfels trachyte
Dimensions
figures about 2 metres tall (larger than life); each complete ensemble 5.25 metres
Style
High Gothic sculpture in the so-called Honoré style, dominant in Paris around 1300
Latest restoration
2009 to 2012

Age comparison

Age compared with other places in Cologne.

History

Around the mid-13th century, planning an apostle cycle for a choir was unusual. The medieval idea of equating the apostles, as spiritual supports of the Church, with the columns of a vault had first been realised architecturally in the Sainte-Chapelle in Paris in 1248. In Cologne, Master Gerhard took up this concept and, before 1268, fixed the consoles and canopies firmly into the 14 pillars. The figures themselves followed only some 50 to 70 years later, between 1310 and 1330. Cologne artists applied their colouring once they were already installed on the pillars.

The figures retained their esteem over the centuries. Even in the Baroque era their colouring was left untouched: when all surfaces were whitened in 1766 during the second Baroque redecoration of the choir, the figures were merely washed to improve their colour effect. During the completion of the cathedral a restoration and repainting followed in 1841/42, and the most recent full restoration took place between 2009 and 2012.

© Doppelklecks · CC BY-SA 4.0

Dating and Artists

The dating remains a subject of scholarly debate to this day. Older research assumed the figures were finished by the choir's consecration in 1322; in the 1970s stylistic comparisons suggested a date around 1270/1300. In 2012, however, Robert Suckale pointed to the wave of successor works around 1330 to 1345: "It can be ruled out that a cycle created around 1260 would suddenly, that is after a good seventy years, have triggered a wave of imitators." In 2014 Ulrike Bergmann argued, on the basis of stylistic links to other choir furnishings such as the choir stalls, for a date between 1310 and 1322.

At least four different sculptors worked on the cycle, to be sought in the cathedral workshop led by Johannes from about 1308 to 1331 and thereafter by his brother Rutger. Whether Johannes or Rutger themselves may be named as the creators must remain speculation. Notably, Peter Parler, a grandson of Johannes or Rutger, spent his apprenticeship at the Cologne cathedral workshop.

© Doppelklecks · CC BY-SA 4.0

Description

The 14 slender, animated figures lean towards one another in richly folded, splendidly painted robes, placing them in communicative relation. Christ and Mary stand facing each other on the two easternmost columns; Peter and John follow on the columns of the apse, with the remaining ten apostles in the longitudinal choir. The four figures at the apse are wholly independent creations, successful when viewed from all sides, while the others were varied from models and individualised chiefly by their attributes – Peter with the keys, James the Greater with pilgrim's shell and staff, or Paul with the sword.

Each apostle figure has an accompanying music-making angel crowning the canopy; the angels appear simpler and more childlike than the apostles and each plays a different instrument, among them harp, fiddle, bagpipe, portative organ and psaltery. Above Christ and Mary, by contrast, rise canopies without angels. The canopy above Simon the Zealot is a special case: the stonemasons hollowed it out to create a miniature of the Church of Our Lady in Trier.

Material and Colouring

The stonemasons chose different stones for the cycle: the figures are cut from especially light tuff – saving about 280 kilograms of load per statue – while the consoles, canopies and angels are of finely workable Baumberg sandstone, and the plinth of hard Drachenfels trachyte.

The colouring was carried out with extraordinary effort: for red, the painters used lac dye from the Asian scale insect, and for the deep blue of the robes of Christ and Mary the costly lapis lazuli from Afghanistan; silver and luminous glazes heightened the effect. In total the figures wear 39 different, intricately patterned garments. The colouring visible today dates from the 1841/42 restoration and is regarded as a "veritable copy" of the medieval originals, though it appears duller than the Gothic original.

Significance and Reception

The figures are regarded as the epitome of High Gothic sculpture and the height of its mannerist phase; at the same time they stand at the beginning of a softer sculptural art that led to the Bohemian Beautiful Style. Their assessment, however, has fluctuated: in 1842 August Reichensperger praised how "the master wove their robes from fire and gold", while Sulpiz Boisserée, from a classicist viewpoint, rejected the poses as "unpleasantly exaggerated". In 1930 Georg Dehio regarded the figures as an outstanding achievement but found their idealisation "alien to nature".

More recent criticism judges them without such reservations. In 2002 Peter Kurmann called them a visual language "appropriate to the shrine-like architecture of Cologne Cathedral" and considered them the "ideal statues of the High Gothic" – in analogy to master builder Arnold Wolff's verdict that the cathedral is the "ideal Gothic cathedral".

Worth Knowing

  • The ensemble with Christ and Mary at its centre was interpreted by Renate Kroos as a gathering for the Coronation of the Virgin; this is why Mary stands to Christ's right in the place of honour.
  • Christ originally appears to have held a crown; it was replaced by an orb in the 19th century when the hand was renewed.
  • On the console of Thomas the stonemasons set two birds pecking at grapes into the wreath of foliage.
  • The protruding, waved beards – as on Andrew – are regarded as a typical feature of the Honoré style.

Map

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Address

Domkloster 4
50667 Köln

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